A gender-neutral bathroom where someone drew a feminized half body to make the sign look gender neutral. Yet, the text below continues to say that this is a man's bathroom.
Photo by Xiaogao at one of my field sites
My research examines social institutions in transition—namely, how institutions adapt to the advent and demands of previously invisible and marginalized populations. Integrating the sociology of gender, sexuality, and medicine, my research examines institutional changes through their interactions with gender and sexual minorities, with a focus on medical institutions and the related state and legal institutions in China.
Transgender People and Medical Institutions
Book Project
In Transition: Politics of Transgender Healthcare in China
Richard Saller Award for Best Dissertation in the University of Chicago Social Science Division
Martin P. Levine Memorial Fellowship by the American Sociological Association Sexualities Section
Roberta G. Simmons Outstanding Dissertation Award by the American Sociological Association
Global health initiatives often generate unintended consequences for local societies. How do local healthcare systems absorb and reshape global health norms? My book project examines gender- affirming care—healthcare services institutionalized by international standards to support individuals’ gender identity—and the efforts to integrate these services into Chinese medical institutions. Drawing from content analysis, interviews, and two years of multi-sited ethnography across five Chinese cities, I explore the social and political conditions shaping healthcare delivery and experiences for transgender people. I argue that gender-affirming care has been reconfigured into a normalization project to enable productive citizens for the state, medical institutions, and families. While expanding the scope of care, it also introduces new forms of health inequalities. I illustrate that activism to promote gender-affirming care in China has successfully expanded medical procedures and influenced state policies by inserting the care model into the state’ s biopolitical gender regime. However, to legitimize gender- affirming care to resistant medical organizations, skeptical colleagues, and unsupportive parents, activists and clinicians gatekeep care based on transgender people’s perceived ability to reintegrate into normative social orders. In doing so, they assign new meanings to gender-affirming care as a therapeutic model that helps transgender people secure familial support and maintain economic productivity. However, these practices force some transgender individuals to rely on a formal and informal hybrid healthcare system, resulting in inequalities stratified by family background, location, class, gender, and community networks. Based on these findings, I highlight that adapting global health guidelines locally can create new exclusions and inequalities. My work thus extends the literature on global health by showing how transnational and local processes reproduce barriers to healthcare for socially marginalized communities.
Article
Zhou, Xiaogao. 2024. “Care in Transition: Global Norms,
Transnational Adaptation, and Family-Centered Gender-Affirming
Care in China.” Social Science & Medicine 344:116658.
In this article, I demonstrate that global medical norms are remade through local medical providers, which could both alleviate and reproduce health inequality. I analyzed how and why eliciting family support became a routine component of transgender healthcare health providers. Through interviews and participant observations with clinicians, I argue that family-centered gender-affirming care has emerged in China as providers strive to balance global medical norms with the lack of legal and organizational protection in clinical practices. Facing risks of medical disputes, clinicians gatekeep care based on family members’ input to mitigate their precarity by either denying and delaying care or educating and inviting family to become a component of transgender healthcare.
Sex/Gender/Sexuality System and State Institutions
In a second set of projects that builds on my dissertation research on institutional response to gender minorities, I examine how Chinese state institutions manage and regulate gender nonconformity.
This paper examined how Chinese state institutions resolve disruptions caused by the growing visibility of transgender people and gender-nonconforming practices. Through a content analysis of state newspapers, we argue that news discourse shaped how state institutions understand and govern gender nonconformity. State newspapers attributed gender nonconformity to either biomedical illnesses or social contagion and suggested that gender nonconformity would lead to the dysfunction of state institutions built upon an essentialist sex/gender/sexuality system. In particular, they stress the institutional challenges of regulating gender nonconformity in state surveillance, policing, marriage, and education. In doing so, state newspapers outline divergent pathways to manage and regulate transgender and gender nonconforming people.
Queer People in Heterosexual Marriage
Following my general interest in institutions “in transition,” another strand of my previous research by examining queer people in the institution of heterosexual marriage in China.
In this article, we compare media coverage of mixed-orientation marriage and the marriage of convenience between queer men and women. We argue that news discussions uphold the sanctity of heterosexual marriage by criticizing the lack of “love-sex-marriage” alignment in mixed-orientation marriages and marriages of convenience. Furthermore, they constructed moral hierarchies that favor marriage of convenience to mixed-orientation marriage as practices preventing harm to heterosexual women. This paper contributes to sociology of sexuality by demonstrating the construction of heterosexuality and marriage.